Thirteen Souls (Africa Journal #1) by R.C. Sproul, Jr.

One of my many weaknesses is that I don’t, at least in my heart, believe that missionaries have weaknesses. I see them as super-heroes. How wonderful they must be to leave the comforts of home and family to go and serve. My mind knows better, but the heart has its reasons. Missionaries, I know objectively, are not super-spiritual people who do not sin. They are instead super-spiritual people whose consciousness of their own sin fuels gospel gratitude which in turn leads to sacrificial love for others…

To read more, Go here:

Thirteen Souls (Africa Journal #1) by R.C. Sproul, Jr.

(Video) Obama Blocked a BAIPA Bill in the Illinois State Senate – 4 times!!! How Will YOU Vote on Nov. 4th??

You Tube URL:

Senator Barack Obama voted to block a BAIPA bill – Born Alive Infant Protection Act – in the Illinois Senate… 4 times. Is this the kind of man we want sitting in the Oval Office? Or do we want someone sitting there who will affirm life? You decide this Nov. 4th… with your vote. Don’t stay home and essentially vote present… cast an early ballot, or go to the polling place on election day.

Please repost this video on your personal blogs, and send it to your friends and family via email. Be sure to go to the You Tube page and rate it and feel free to leave a comment…

“Speak up for those who cannot speak for themselves,
for the rights of all who are destitute.” Prov 31:8 NIV


Related posts:
Massacre of Innocence

True Colors – The Blatant Arrogance of Eugenics

The Quick and the Dead

Feed the Hungry by Knowing Your Vocabulary… Free Rice

Here is a unique way to not only feed the hungry, but to increase your vocabulary. For every word you get correct by knowing their meanings, 20 grains of rice will be donated to feed those who need it most. Make sure you have your dictionary handy – it’s not as easy as it looks. The dictionary on the dashboard of my Mac laptop was a real help – and yes, you can cheat if it’s for a good cause. I just answer them until my eyes go blurry.

Free Rice Donation Program.

Remember there are approximately 30,000 grains of rice in one pound (long grain), so play often and have fun getting smarter!

Steven Curtis Chapman to Perform In Euless, Texas After Family Tragedy

Steven Curtis Chapman, to perform in Euless, Texas just weeks after the tragic accident that took the life of his 5 year old daughter, Maria, on May 21st. According to the Star-Telegram of Fort Worth, the concert will be an intimate musical presentation hosted by the Mid Cities Crisis Pregnancy Center on Friday, July 18th at 7 pm. If you live in the Dallas/Fort Worth area, you can get more info HERE.

Hit and Run Victim Left Lying In Street: Is The Good Samaritan No More?

The Arrival Of The Good Samaritan At The Inn by Gustave Dore

IT WOULD BE a rare thing to know one person that doesn’t know the story of the Good Samaritan. The parable was told by Jesus after an expert of the Law tested Jesus by asking, “…what must I do to inherit eternal life?”

The story revolves around how several different people treat a man who was attacked by a band of robbers and left for dead. Two Jewish, religious leaders pass by the severely injured man, but both decide to continue on their way without getting involved, each running excuses through their minds to justify their callousness. They even went so far as to go to the opposite side of the road to avoid getting near him.

One man, however, does stop to help the man. He happened to be a Samaritan, an ethnoreligious offshoot (so-to-speak) of the Hebrews that followed the teachings of the Torah and considered their faith to be the true faith of the Hebrews. The mainstream Jewish leaders considered them to be basically heretics. So the Samaritans were treated with disdain by the more numerous Jews. Most people think that the Samaritans were from Samaria, but in reality the Samaritans were Hebrews who followed Samaritanism, and the Jews followed Judaism. There’s more to that story but you can read it later HERE.

The term “Good Samaritan” has been used for a very long time to refer to anyone who helps someone in trouble regardless of the other’s religious background or political opinions – they just help because they have mercy on the person in trouble.

Most people have experienced the helping hand of the Good Samaritan at least one time in their lives. We almost assume that if there is trouble of any kind, there will be SOMEONE nearby who will see the trouble and just automatically help, without thought to personal safety or worrying if it a convenient time to help or not.

I think this assumption is why there was such shock at the story coming out of Hartford, Connecticut today.
should shock all of us.

An elderly man is hit by a car, which then flees the scene, and although the street is full of cars driving to and fro and pedestrians lining the sidewalks, NOT ONE PERSON goes to the aid of the man in the street.

Hartford Police Chief Daryl Roberts was quoted as saying, “We no longer have a moral compass… We have no regard for each other…”

That’s definitely got to be the understatement of the year and a severe indictment of the state of a society without mercy.

Has this society gotten so far away from everything that is good and merciful that a 78 year old man in critical condition can lay in the street and no one cares enough to stop and help him? What were the people who were witnessing this thinking? “Oh, Well… Survival of the Fittest…”???

The police chief had it right. Many people now have no moral compass… no regard for others. They go to work, make their money, and then hurry home to watch American Idol or Dancing with the Stars… while their neighbor lays in the street.

Lord, plant deep in our hearts a true religion that reaches out with love to help those in need and help us glorify you with our attitudes and actions toward our fellow man.

Nietzsche Would Laugh – Morality without God

A Breakpoint article by Charles Colson.

October 9, 2007

One of the biggest obstacles facing what’s called the “New Atheism” is the issue of morality. Writers like Sam Harris, Richard Dawkins, and Christopher Hitchens have to convince people that morals and values are possible in a society that does not believe in God.

It’s important to understand what is not in doubt: whether an individual atheist or agnostic can be a “good” person. Of course they can, just as a professing Christian can do bad things.

The issue is whether the secular worldview can provide a basis for a good society. Can it motivate and inspire people to be virtuous and generous?

Not surprisingly, Richard Dawkins offers a “yes” — grounded in Darwinism. According to him, natural selection has produced a moral sense that is shared by all people. While our genes may be, in his words “selfish,” there are times when cooperation with others is the selfish gene’s best interest. Thus, according to him, natural selection has produced what we call altruism.

Except, of course, that it is not altruism at all: It is, at most, enlightened self-interest. It might explain why “survival of the fittest” is not an endless war of all against all, but it offers no reason as to why someone might give up their lives or even their lifestyle for the benefit of others, especially those whom they do not even know.

Darwinist accounts of human morality bear such little resemblance to the way real people live their lives that the late philosopher Michael Stove, an atheist himself, called them a “slander against human beings.”

Being unable to account for human altruism is not enough for Sam Harris, author of LETTER TO A CHRISTIAN NATION. In a recent debate with Rick Warren, he complained about Christians “contaminating” their altruistic deeds in places like Africa with “religious ideas” like “the divinity of Jesus.” Instead of rejoicing at the alleviation of suffering, he frets over someone hearing the Gospel.

In response, Warren pointed out the inconvenient (for Harris, that is) truth: You won’t find many atheists feeding the hungry and ministering to the sick in places like Africa or Mother Teresa’s Calcutta. It is precisely because people believe in the divinity of Jesus that they are willing to give up their lives (sometimes literally) in service to those whom Jesus calls “His brothers.” And that’s why my colleagues and I spend our lives ministering in prisons.

In contrast, the record of avowedly atheistic regimes is, shall we say, less than inspiring. Atheist regimes like the Soviet Union, Red China, and Cambodia killed tens of millions of people in an effort to establish an atheistic alternative to the City of God. For men like Stalin and Mao, people were expendable precisely because they were not created in the image of a personal God. Instead, they were objects being manipulated by impersonal historical forces.

One atheist understood the moral consequences of his unbelief: That was Nietzsche, who argued that God is dead, but acknowledged that without God there could be no binding and objective moral order.

Of course, the “New Atheists” deny this. Instead, they unconvincingly argue that you can have the benefits of an altruistic, Christian-like morality without God.

Nietzsche would laugh — and wonder why they don’t make atheists like they used to.

(This is part two in a five-part series.)

Get links to further information on today’s topic

Living As If People Matter

By Dr. George Grant

The Gospel calls us to live as if people matter. It calls us to live lives of selfless concern. We are to pay attention to the needs of others (Deuteronomy 22:4). We are to demonstrate concern for the poor (Psalm 41:1). We are to show pity toward the weak (Psalm 72:13). We are to rescue the afflicted from violence (Psalm 72:14). We are to familiarize ourselves with the case of the helpless (Proverbs 29:7), give of our wealth (Deuteronomy 26:12-13), and share of our sustenance (Proverbs 22:9). We are to “put on tender mercies, kindness, humbleness of mind, meekness, and longsuffering” (Colossians 3:12). We are to become “a father to the poor,” and are to “search out the case of the stranger” (Job 29:16). We are to love our neighbors as ourselves (Mark 12:31) thus fulfilling the law (Romans 13:10). It is only as we do these things that we are able to earn the right to speak authoritatively into people’s lives.

In writing to Titus, the young pastor of the pioneer church on the island of Crete, the Apostle Paul pressed home this basic truth with persistence and urgency. In the midst of a culture marked by deceit, ungodliness, sloth, and gluttony (Titus 1:12), Titus was not only to preach grace and judgment, he was also to make good deeds a central priority in his ministry. He was to exercise charity. Paul wrote, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

This was a very familiar theme for Paul. It wasn’t aimed exclusively aimed at the troublesome Cretan culture. For instance, he had earlier written to the Ephesian church with essentially the same message, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10).

God saves us by grace. There is nothing we can do to merit His favor. Because of our sin, we stand utterly condemned. Thus, salvation is completely unearned and undeserved. But, we are not saved capriciously, for no reason and no purpose. On the contrary, we are His workmanship, created in Christ Jesus for good works. We are His own possession, set apart and purified to be zealous for good works.

Our concern for others begins right in church pew—as we greet one another, extend hospitality to one another, and meet the needs of one another. As the Westminster Confession asserts, “Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things, according to their several abilities and necessities. Which communion, as God offers opportunity, is to be extended unto all those who, in every place, call upon the name of the Lord Jesus.”

In addition though, we are to extend the love and care of Christ to others as well. We are to love as Christ loves, sacrificially, substantially, and sincerely. In other words, we are to live as if people really do matter.

May God grant us this kind of love. May this, the final apologetic (John 13:35), be the hallmark of our lives, our families, and our churches.

Dr. George Grant is the president of King’s Meadow Study Center in Franklin, Tennessee, as well as an accomplished author and lecturer. You can find out more about the ministry of George Grant at

Reprinted with permission from the author.